• If AI is ultimately capable of doing everything we as humans are capable of doing, does this increase or decrease the meaning of the things we choose to do?

    It increases the meaning, because we choose to do it despite AI and robots capable of doing the same thing for no cost. It increases it, because we will do whatever we will still be doing out of inner inspiration and deep purpose.

    The fear that AI will create a meaning crisis would mean that AI can ‘take away our meaning’, but meaning is not the result of outer validation or economic value. Meaning arrives when we unite what our heart is longing for – our inner calling or ‘purpose’ – and start acting on it with clear intention. Meaning is when we do something for the sake of doing it, not for the sake of accomplishing it.

    If technology allows us to accomplish without doing, it creates a vacuum. This vacuum is neutral. It is neither good nor bad, it simply exposes us. It reveals whether we were living an authentic life from inner purpose – or one that was shaped by external forces. How we will react to this vacuum is going to be everything. Either you numb this vacuum with endless stimulation. Or you move beyond it. Moving beyond the vacuum means starting to live. It means rediscovering action as a creative expression of love. We will start creating for the sake of inspiration, exploring for the sake of curiosity, caring for the sake of love. We will stop doing something because the world demands it, and we will start doing things because something in us demands it from us.

    Technology that is capable of doing what we are capable of doing is not the threat, the threat is technology designed to replace living: technology that is designed to capture our attention at any time, to manipulate our reward systems, technology designed to fill any silent moment of our life. And this technology is not coming, but already in our hands. And perhaps the real crisis is that many humans do not yet know what they would be doing without necessity forcing them and technology distracting them.

  • Something that I have sensed a year ago, is slowly observable anywhere you look: ChatGPT averagism. Leaders of large organizations share with me how their team are creating presentations using ChatGPT and it is good – but average.

    Average in the sense that presentations have no particular flaw, they are not bad in any assessable way – but average in a way that the uniqueness is gone. It turns into a presentation that could be made by any organization and be valid for any organization, you just need to change the logo. I work with multiple business partners, who send me strategies or vision statements that are clearly the output of ChatGPT. Again, not bad in any particular way – but ferociously average. You can hardly describe what is missing, but when you read it you know that something is incomplete. It goes on: emails, LinkedIn posts, website copy. Whether it is pitching a product or service, often it feels generic. Recently published science papers, books, YouTube videos, all begin to feel lifeless.

    Am I anti AI? The complete opposite. I still believe AI, including LLMs, are extremely powerful tools if used correctly. But now, people skip steps. AI is omnipresent, for many the first app or tab they open when they should actually open an empty text file, a paper notebook, or scribble on a whiteboard in a meeting room. Don’t skip the spiritual part of your work.

  • What took me a long time to understand is that you have to differentiate sharply between the formal rules of a state and the actual real-world freedoms available to an individual living within it.

    “Good governance” is actually incompatible with personal sovereignity, because by nature it means rules – whether you like them or not – are efficiently and strictly enforced. For example; a state with low corruption and a clean legal system will impose severe penalties for minor infractions, wheras a “broken” country allows significant autonomy in daily life simply because rules are weakly enforced or not at all. So a state with institutional liberty but zero tolerance for deviation is a fail for personal liberty.

    In that sense, you also need to look at corruption in a more nuanced way: you must avoid states with predatory corruption at all cost (avoid even traveling there), while corruption as administrative slack can actually improve personal sovereignity. Example: a state with benign non-enforcement of laws (for example through small bribes or informal connections) can grant you more personal freedom because you bypass bureaucratic hurdles. However if freedom depends on bribery – predatory corrpution – you severely destroy personal sovereignity and create an environment of fear and unpredictability.

    With that being said: the highest degree of individual sovereignity is not found in the most orderly and legally “perfect” systems, but in those that grant individuals the biggest leeway to live according to their own choices. For a seriously autonomy-minded individual, the most robust framework might be to seek legal protection of a strong state for one’s capital, and a “weak” state for one’s life: high protective capacity, low intrusive density.

  • Human Debt

    Yesterday I read a book chapter where the author, Thomas Gonschior, interviewed neuroscientist Gerald Hüther. Pre-AI he diagnosed what he called the “machine age mindset”. He said that decades of efficiency optimization treated employee as objects, suppressed intuition, punished initiative, and produced a workforce that functions as prescribed but creates nothing novel. Companies then began complaining that “the spirit of innovation is gone”, oblivious that they had created systems that killed it.

    Hüther’s argument is more structural than sentimental: when you treat humans like machines, they lose the capacities that make them human.

    While reading the chapter, I realized that the entire “AI transition” debate might be build on a fantasy. Everyone is saying once AI is handling the boring routine work, humans will be “freed” for higher-order thinking – creativity, intuition, judgment, inspiration, vision, etc.

    But Hüther exposed this fantasy before today’s AI was even launched. What he said is that the machine age didn’t just automate tasks but also the people operating the machines. Fifty years of KPI regimes, efficiency mandates, and management-by-fear produced exactly what was incentivized in the beginning: a workforce that waits for instructions, avoids-risks, and counts the hours until closing time. The human capacities that AI cannot replicate – the ones every CEO and HR department now claims to value – were systematically destroyed by the very management philosophies those CEOs inherited.

    I call this Human Debt: the accumulated deficit in creativity, intuition, courage, intrinsic motivation which were created by decades of efficiency-first management. Like technical debt, it was invisible as long as the old system kept running. AI is now the transformation that will make it visible.

    Consequentially, this makes the companies most celebrated for their operational excellency – tight processes, lean operations, disciplined execution cultures – carry the highest amount of Human Debt. They optimized for decades for the exact qualities and capabilities which AI now commoditizes, while destroying the capacities that AI cannot replicate.

    At the same time, this is not an easy training problem. You can not re-build intuition in a 6-week “re-skilling” program, you cannot “restore” courage through a change management seminar. Hüther talked about Enthusiasm which he refered to as a “spark that jumps”; it will be hard to “legislate” sparks in organizations that spent decades extinguishing them.

    This means – ironically – that companies that will win the AI transition are not the ones deploying the most AI but the ones that, against every incentive of the machine age and the new AI era, somehow preserved and preserve their people’s capacity to be human.

    If you are CEO of a company ask yourself honestly: if you free your people from routine and delegated tasks, can they actually create? If the answer is no, your AI “transformation” will bring efficiency gains but undifferentiated from anyone else you compete with. The organizations that combine AI automation with genuine human agency (not the PowerPoint version) will win.

    At the same time, Human Debt is an yet invisible and unpriced liability on every balance sheet. Companies with high operational discipline + low innovation culture are short a put they don’t know they sold. We are still early, but post-AI-deployment we will see organizations with productivity gains plateauing within 12-18 months, because the “freed” humans have nothing genuinely creative or inventive to contribute. This plateau will be the Human Debt surfacing.

    For companies that will now face decisions over AI-driven restructurings, the most important assessment must be on Human Debt. Organizations risk laying off people who are genuinely creative but AI-slow, while promoting and keeping those who operate the AI like machines. Those with high Human Debt will see AI ROI pleateau faster than they will expect. Those who will outcompete will be organizations who have a culture of genuine autonomy, intrinsic motivation, and a lived tolerance for failure (very rare).

    For anyone interested: the source is a German book called “Auf den Spuren der Intuition” from Thomas Gonschior – which itself is based on his documentary series aired on BR.

  • Do we want to use AI for peace or war? Do we want to use it for unity, compassion, and love – or do we allow it to be used for separation, killing, control, and power? Delegating killing other humans to a machine without consciousness, without compassion, without karma is different to making the choice to kill someone yourself. If you delegate it, you avoid confronting the moral weight, the suffering, the separation it creates. Autonomous weapons are the ultimate sign that large parts of world leaders are totally disconnected from nature, conscience, and love. It is the furthest you can get from the teachings of Jesus Christ.

  • Monoculture farming collapsed entire food supplies. I do believe we risk doing the same thing to corporate cognition.

    Today I read a thesis drawing on Gödel’s ‘Incompleteness’ Theorems to argue that AI, by accelerating the construction of purely logical systems, will expose the rigidity and fragility of our cognitive and organizational structures.

    It is a loose but quite interesting analogy because it instinct instinctively points at something real that AI adoption ignores entirely.

    When every organization offloads cognition to similar AI systems, which are trained on the same data, optimized for the same benchmarks and metrics, what you get is a cognitive monoculture at organizational (and societal) scale.

    Let’s call it algorithmic monocropping.

    Agriculture learned that with Irish potatoes or American bananas that if a system optimized only for one output, it becomes catastrophically fragile as soon a single point of failure arises.

    Corporate (and societal) AI adoption is repeating this mistake – not because AI is dangerous, but because uniform AI adoption as we observe today will by definition eliminate the cognitive variance that previously made organizations resilient.

    Individual atrophy is bad enough (offloading thinking makes you worse at thinking). But individuals work in organizations or run countries, and this is where collective atrophy becomes a serious problem. A company whose judgement layer will rely entirely on a ChatGPT 6 or Claude Opus 5 model, will share the same points of failure as every other company doing the same thing.

    The biggest advantage over the next decade will not accrue to individuals that adopt AI the fastest, but ironically to those who maintain their cognitive sovereignty – and to organizations who preserve their cognitive “biodiversity” alongside it. If you are capable to reason independently when models converge to the same average answer – you have a competitive advantage.

    The scariest is that monocultures don’t fail gradually but ALL AT ONCE.

  • AGI?

    AGI. The most powerful word in tech has no definition. Which means whoever writes it, wins.

    There is no definition of what AGI (artificial general intelligence) actually means. There is no agreed definition of “general”. No agreed definition of “intelligent”. No agreed method how to measure either. No AI lab has published falsifiable AGI criteria they commit to being measured against.

    It is quite likely this definitional “vacuum” is intentional because it serves whoever needs the term most at any given moment.

    Every foundation AI lab depends on proximity to “AGI” for their next capital raise. “Near-AGI” justifies valuations while “very good narrow AI” does not. There is zero incentive for those who develop AI to formalize a definition for what AGI actually means.

    And when there is no definition, there is no threshold. Every year regulators and investors argue over non-existing thresholds is a year in which AI labs develop without governance.

    Without a threshold: undisciplined capital inflow, regulatory forbearance, talent magnetism – all flowing toward a word no one has defined.

    I believe two seemingly inconsistent statements to be true:

    1. Today’s top-tier models are generally intelligent (in most cases they act logically intelligently)
    2. But they do not possess general intelligence (they cannot distinguish what they know from what they make up)

    The first statement is about the ability to process complex variables. The top models are already “raw” intelligent. Gemini 3.0 Deep Think can process complex variables, reason across domains, and demonstrate parity with elite specialists on hard problems.

    The second point is the load-bearing wall that relativizes the first one. A scientists who fabricates data 13% of the time is not a bad scientist but a fraud. Currently we allow AI a tolerance we would never extend to humans.

    As long as hallucinations persist, you cannot rely on even the most advanced reasoning capabilities. And without reliability, there is no autonomous deployment, no liability transfer, no enterprise-grade trust.

    I do believe this friction is temporary. Next-generation model architectures will reduce hallucination rates below human error rates, even though this may require fundamentally different approaches. Models that help humans solve frontier physics problems today will, in 18-36mo, do so with persistent memory, tool use across systems, and without hallucinations.

    But will such systems be declared AGI?

    My best guess is “No”. We will lift the thresholds. Being able to answer hard problems >99,99% of humans cannot answer will not be enough. We will define “general” to also include intuition, embodied judgment, multi-decade research agendas. This way, the term will always remain 2-3 years away. “We achieved AGI” might end the fundraising narrative, no one holding equity wants that sentence to be spoken out loud.

    I think it is best to ignore the AGI debate entirely.

  • Last night, I went down a very unexpected rabbit hole. If you are German and 25-40 years old, you will probably know Arafat Abou Chaker. It turns out he has a live streamed podcast where he plays the role of mediator. YouTube recommended me a video where Manuellsen, a German rapper, sat down to settle a conflict with two internet streamers I never heard of.

    Both parties had some serious internet conflict start starded with a racial slur. Long story short, it was a very very heated argument and beef. But in the end, just through talking and mediating, Arafat ended the conflict.

    It turns out talking and mediating can work better than fighting legal battles. So, while I might have lost 10 IQ points watching it, I regained 20 because I understood that we in the West should learn from Islam’s practice of Sulh.

    Here is a definition I found online:

    In Islamic law, Sulh (Arabic: صلح) refers to the process of amicable settlement and the peaceful resolution of disputes. It is considered a form of contract (Aqd) where parties voluntarily agree to resolve their differences to restore social harmony.

    I don’t believe the reason Sulh works has inherently something with Islam or works only because of Islam, but rather because of hyper-local and social accountability.

    First, in a legal battle, lawyers have no skin in the game regarding the relationship of the two conflict parties (they profit from the process independent of who “wins”). In Sulh there is a mediator, in this case Arafat. He and the conflict parties live in an existing social network. In the process of Sulh, everyone has real downside because they risk reputation, ego, and social standing by facing each other directly. The mediator himself has real downside too – because if the peace fails, he risks reputation.

    Second, the legal system is often an attempt to use the State as a weapon to do something to another (breaking the Silver Rule). Sulh is much more the cessation of “doing” in order to return to a state of peace and social harmony. While a litigation will be “won” by one party, it does not remove the human conflict itself, rather it suppresses it. This can lead to future violence and retaliation because the underlying ego-dishonor remains (or is actually amplified). In that sense, Sulh is antifragile, the legal system fragile. In Sulh, both parties resolve their conflict directly and as a result their relationship actually becomes stronger.

    Arafat – in this case – works great as a mediator because he has more Weight (Social Status) than the other two conflict parties. Arafat works because of his perceived power. While the West also has systems for mediatios, they often fail because the mediator is a neutral “nobody” with no social power to enforce the social contract.

    After watching this, I believe many disputes can be solved better by actually sitting down and talking to each other. This is because Sulh restores social harmony instead of just claiming a winner of a legal battle. The legal system seeks “Truth” which is important. However, Sulh seems to seek “Peace” over “Truth” and sometimes, for social harmony, Truth can be the enemy of Peace. It restores peace and social harmony by actually allowing to bury some facts, and this allows both parties to walk away with dignity and without losing their face.

    Sulh – obviously – won’t work for all disputes. If there are severe power imbalances or serious crimes, the legal system is necessary for deterrence and enforcement. But perhaps we should view the legal system as a backstop, not the default.

    The interesting reflection is this: If you are in a conflict, would you rather “win” or actually restore peace and social harmony?

  • Over the past months, some of my LinkedIn posts went kind of “viral”. One thing I was able to observe are AI replies. Whether automated or not, this kind of alarms me. Today I went so far as to remove and unfollow a connection that send me an AI written article. For one, I’m not quite sure how many users can actually recognize AI written content. Second, I’m quite sure that most user’s don’t yet understand the consequences of this happening.

    To understand this, you first need to realize that AI is now doubling in capability roughly every six months – or faster. For a while now, humans are using AI to write social posts or comments – purely for engagement. I learned that there is increasingly little to none original thought in a post, comment (even in personal messages and emails).

    But now, AI became agentic. On X, Instagram, Facebook you can use APIs to engage in conversations, to share content, respond to comments. Some of the fastest growing and most polarizing accounts hook up AI systems to run their social accounts. What looks like a human in the first sight, is actually a AI system.

    The problem, I see, is much less about AI itself, but human beings ending up interacting emotionally with these AI bots. If someone is liking your post or leaving a comment, and you don’t realize this is an AI interaction, then you end up believing that you just had real influence, started a real conversation, made real progress – when in reality, you are just wasting your emotional energy interacting with a soulless bot.

    The more this happens – and the phenomenon is clearly increasing – the more we humans step into a trap. We read soulless content, get fooled by soulless comments, and automated likes.

    In a sense, we are right now on a path towards a “dead internet”. AI bots write for other AI bots, algorithms rank content for other algorithms. What is the role of us humans? We become mere spectators. Or much worse: batteries who are providing an emotional charge.

    What is already happening – and I feel the pressure myself sometimes – is that we humans will try to “compete” with the volume and perfection of AI. We start mimicking them (especially when we believe AI agents to be genuinely human). We become less human as a result – because if we don’t pay attention, we will need to survive in a system designed by machines for machines first, and humans second.

    The most important thing you have to realize is that metrics are obsolete, worthless currency. Increasingly, engagement, reach, follower-count will be from soulless AI bots.

    What can we do?

    Our actions matter more than anything else. Whether you use AI to write, allow your marketing department to automate with AI, whether you accept AI slop in your feed, whether you buy from soulless businesses doing soulless AI marketing. We need to starve the AI engagement. If it feels AI, don’t engage. If it is clearly AI (or worse AI automated) remove the connection, consider blocking.

    Most importantly, start valuing real human conversations over anything that is happening online. 10 real conversations with human souls are better than 100,000 impressions.

    Finally, be the human. If you aren’t writing it, don’t post it.

  • LLMs work primarily on classical information, which is public and shareable; the outputs of AI therefore inevitably lead to a commoditized equilibrium where everyone reaches the same logical conclusions. For organizations, this means scaling AI-, and logic-based decisions will – in the short term – lead to promising efficiency gains and perhaps innovation, but in the long term inevitably to a highly competitive market with little to no differentiation, simply because these decisions are de-facto always based on historical data. The big difference with AI is that it is connecting dots in massive amounts of data humans are incapable of. However, new Creations, Laws, and Symbols can only emerge from Meaning, not the other way around. Therefore, the only way to deploy AI is to do so alongside training and hiring conscious employees with the aim to create unique, non-reproducible decisions/products that hold immense density of meaning. Focusing on “probabilistic prediction” (AI) leads inevitably to commoditization, while “creative manifestation” (Free Will / Consciousness) is the only antidote. Organizations have to fully drop traditional structures of hierarchies (control) and reinvent as an entangled network of conscious humans to maximize collective comprehension (consciousness does not differentiate between titles, seniority, or network).